The Inferno Depiction And Representation Of Women

A subtopic worth further exploration within The Inferno is the depiction and representation of women. The Inferno mentions very few women throughout, and that makes it all the more salient to analyze the presence of these feminine characters for the fact that they are female carries more weight within the context of the poem than what they say alone. Dante lived in an era when women did not occupy influential roles in the public realm, and were actually discouraged from engaging in intellectual or philosophical debate. Women were not allowed to take part in political discourse nor communicate through the medium of poetry. For the exclusion of women from the historical and literary western canon, Dante’s perception of women in The Divine Comedy can be seen as an underlying framework for further discussion about the consideration of women. What makes Dante’s dialogue even more germane is his use of women from both pagan and Christian epochs, endowed with key virtues of salvation, but closely linked to secular goals (Glenn, xiii-xiv). For The Divine Comedy, women act as both the initial force of inspiration and the final goal of the epic adventure — seen in Dante’s celebration of both Beatrice and the Virgin Mary (Paolucci, 140). The book opens with Dante pilgrim in a state of confusion, only to be instructed on the right path by Beatrice Portinari, Dante Alighieri’s love interest who has now come to life in The Inferno to act as motivator for his journey. It canShow MoreRelatedDorà ©Ã¢â‚¬â„¢s Engravings of Punishment of the Avaricious and the Prodigal682 Words   |  3 Pages136 engravings is Punishment of the Avaricious and the Prodigal. This piece is an accurate illustration of The Inferno’s Circle Four because it closely follows Dante’s description in the text, it is creative, and it is well illustrated. 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